I remember an episode of South Parkin which Cartman was running a black market scam, selling aborted fetuses to doctors who needed them for research. In one scene, after Cartman finds out his friend is dying from an incurable disease, he stops a visibly pregnant woman coming out of a clinic and convinces her to abort her child “to help save his friend’s life through stem cell research.” In another episode featuring stem cells, a wheelchair-bound Christopher Reeves was showing off his secret for continued life: He snapped open an aborted fetus like a cookie and sucked it dry.
Here is where some say that South Park is puerile and uses appalling gimmicks like that to get attention. Maybe. But here’s what I say: That’s the best social commentary on the issue of stem cell research that I’ve ever seen.
So many of the critics of stem cell research act like liberals and doctors and medical researchers are running an abortion racket, killing babies to fund their mad-scientist dreams. The critics set up a straw man argument and hype up fears to make their point, all the while completely ignoring reality: Stem cell research is done on embryos that are already going to be tossed out anyway. How about an obvious analogy: If someone in a hospital is going to die anyway, why not harvest his organs to help others?
Or the critics say that it doesn’t work, that embryonic stem cell research doesn’t hold any promise for medicine. And yet, simultaneously they fully admit that the issue is a moral one, that it comes down to – in their view – murdering babies. So, which is it? Let me put it this way: Suppose there’s a breakthrough in embryonic stem cell research that will lead to the eradication of Alzheimer’s and multiple sclerosis in five years. But darn it, just like the proverbial omelet, some embryos have to be broken to create the cure. Would the critics be okay with it then, if they’re faced with solid evidence that those embryonic stem cells are going to save lives?
What is it, something like sixty percent of embryos are “murdered” by nature anyway? What if embryonic stem cell research was done only on these victims of the natural processes? Would there still be a moral objection? And of course, “nature” means “God” for you Christian conservatives. If everything happens for a reason, wouldn’t it be a reasonable assumption to say that God chose for those embryos to be rejected so that something good could come out of it?