In part one of this post, I accused Gretchen Carlson of making the unfounded generalization that people are drawn to atheism because it means they don’t have to face ultimate consequences. (I mocked her for claiming to know the mental state of millions of nonbelievers.) In response, Ian Campbell pointed out that although I was probably correct, I was guilty of the same thing because I made two unfounded generalizations myself in claiming to know what men think in general about the ethics of infidelity, and about the reasoning why most atheists choose their position.
I humbly admit that Mr. Campbell is correct. I was taking a few anecdotal cases and making larger points with them, and I should know better. Anecdotes do not make science. In particular, the statement I made about people denying Christianity (that most who reject it do so because they think it’s inadequate in it explanatory power) was probably more of a reflection of my hope than anything else. Ideally, I’d like to see atheists rejecting religion solely on evidentiary grounds and not due to any preconceived ideology (or as a friend of mine once put it, atheism should be like Switzerland).
As far as men considering worldly or divine consequences for their actions, I should have limited the statement. I’ll rephrase: In my experience, practically everyone engaging in unethical behavior takes into account worldly consequences; divine consequences (if considered at all) are insignificant.
My experience is this: I’ve been incarcerated since 1997. During this time, I’ve had the opportunity to converse with or listen to hundreds (if not several thousand) of my peers about not only their current crime, but many other stories of criminal behavior. This is not to say that I’ve conducted a scientific investigation, not at all, but prison does present a unique environment. Almost every con talks about their crimes and relates stories, an new guys come in and out of here continuously. So if you listen, you accumulate a veritable library of information.
When the question is how people struggle with ethical decisions, convicts make good case studies. So far as I’ve seen, God does not scare criminals, not in the least. If anything scares them, if anything causes them to rethink their position, it is worldly consequences for their actions (loss of freedom, destruction of families, alienation of loved ones, tough sentencing laws, genuine remorse, etc.). Though recidivism is extremely high in here, a great many convicts try to be good. And invariably, this is so they can have a stable life, a family, leisure time, and freedom. Put another way, criminals refrain from crimes so they can avoid prison, not so they can avoid hell (I’ll skip the obvious cliched similarities).